Is Stoicism an emotion?

To the uninitiated, this vibrant, action-oriented way of life has become shorthand for “emotionless”. In actuality, Stoicism is a means of choosing what we feel. We free our emotions from the control of the external world. It is a human routine to react to circumstance.

What is Hellenistic Stoicism?

Stoicism was founded by Zeno of Citium in the 3rd century BC. Based on the ethical ideas of the Cynics, it taught that the goal of life was to live in accordance with Nature. It advocated the development of self-control and fortitude as a means of overcoming destructive emotions.

What is happiness according to Seneca?

Seneca, Letters from a Stoic. The Stoics teach that what’s essential to a good life is what we control: our character. Our ability to create happiness comes from this. We must first realize that all we truly need for happiness is ourselves. “Very little is needed to make a happy life; it is all within yourself.” –

What was the main idea of the Stoic philosophy quizlet?

The main idea of stoicism is that individuals should accept the outcome of all things out of their control. Pain will pass, you will remain.

What makes Stoics happy?

Stoicism holds that the key to a good, happy life is the cultivation of an excellent mental state, which the Stoics identified with virtue and being rational. The ideal life is one that is in harmony with Nature, of which we are all part, and an attitude of calm indifference towards external events.

What best describes the philosophy of the Stoics?

Stoicism teaches the development of self-control and fortitude as a means of overcoming destructive emotions; the philosophy holds that becoming a clear and unbiased thinker allows one to understand the universal reason (logos).

How do we know Marcus Aurelius was a Stoic?

a. According to tradition, Marcus was a Stoic. His ancient biographer, Julius Capitolinus, describes him as such. Marcus also makes reference to a number of Stoics by whom he was taught and, in particular, mentions Rusticus from whom he borrowed a copy of the works of the Stoic philosopher Epictetus (Med. 1.7).