What does alchemy mean in spirituality?

Spiritual alchemy, then, is an ancient philosophy that uses the metaphor of transforming metals into gold for attaining spiritual enlightenment. It is used to achieve contentment, harmony, and awareness by liberating one’s essence from one’s acquired personality.

What are the three types of alchemy?

One can distinguish at least three major strands, which appear to be mostly independent, at least in their earlier stages: Chinese alchemy, centered in China; Indian alchemy, centered on the Indian subcontinent; and Western alchemy, which occurred around the Mediterranean and whose center has shifted over the millennia …

What is self alchemy?

Spiritual alchemy is concerned with freeing your spiritual self which is trapped within you by the unrefined parts of yourself. It helps to free you from your core wounds, core beliefs, soul loss and other self-destructive personality structures in order for you to live freely.

What is mind alchemy and how does it work?

Mental alchemy is the process of transmuting your thoughts to improve your life and expand your mind. The good news is that this discipline can produce immediate, beneficial results in your current life, in some cases instantly.

What is spiritual alchemy?

Spiritual alchemy is the process of transforming a less evolved soul personality into a more refined one. The founders of all major religions have attempted to expedite this transformation by providing rules to help people achieve this goal and also lead happier and more productive lives.

What does Mental Alchemy — 91 mean?

For MENTAL ALCHEMY — 91 — further analogy, a person may have difficulty in carrying several odd- shaped, cumbersome objects. Perhaps they slip from his arms as he walks. He sees suddenly, stacked against a wall of a building, several discarded small cartons.

What is Mental Alchemy — 97?

This psychological advice is MENTAL ALCHEMY — 97 — to impress the individual with the fact that his desires are related principally to his organic functions and that they are evanescent and therefore not worthy of single importance. A novice who is dull or stupid “should practice self-culture by meditating upon the twelve chains of causation.”